Monday, August 31, 2015
HEBREWS CHAPTER X.
[1 The law-sacrifices ineffectual to take away sins. 10 By the offering of Christ's body once we obtain perfect remission.]
FOR the law having a shadow of good things to come,
and not the very image of the things, can
never with those sacrifices which they offered year
by year continually, make the comers thereunto perfect.
2 For then would they not have ceased to be offered?
because that the worshippers once purged
should have had no more conscience of sins.
3 But in those sacrifices there is a remembrance
again made of sins every year.
4 For it is not possible that the blood of bulls
and of goats should take away sins.
5 Wherefore, when he cometh into the world, he
saith, Sacrifice and offering thou wouldest not,
but a body hast thou prepared me:
6 In burnt-offerings and sacrifices for sin thou hast
had no pleasure.
7 Then said I, Lo, I come (in the volume of the
book it is written of me) to do thy will, O God.
8 Above, when he said, Sacrifice and offering and
burnt-offerings and offering for sin thou wouldest not,
neither hadst pleasure therein; which are offered by
the law;
9 Then said he, Lo, I come to do thy will, O God.
He taketh away the first, that he may establish the
second.
10 By the which will we are sanctified through
the offering of the body of Jesus Christ once for all.
11 And every priest standeth daily ministering
and offering oftentimes the same sacrifices, which
can never take away sins:
12 But this man, after he had offered one sacrifice
for sins, for ever sat down on the right hand of God;
13 From henceforth expecting till his enemies be
made his footstool.
14 For by one offering he hath perfected for ever
them that are sanctified.
15 Whereof the Holy Ghost also is a witness to
us: for after that he had said before,
16 This is the covenant that I will make with
them after those days, saith the Lord; I will put my
laws into their hearts, and in their minds will I write
them;
17 And their sins and iniquities will I remember
no more.
18 Now where remission of these is, there is no
more offering for sin.
19 Having therefore, brethren, boldness to enter
into the holiest by the blood of Jesus,
20 By a new and living way, which he hath consecrated
for us, through the vail, that is to say, his
flesh;
21 And having an high priest over the house of
God;
22 Let us draw near with a true heart, in full
assurance of faith, having our hearts sprinkled from
an evil conscience, and our bodies washed with pure
water.
23 Let us hold fast the profession of our faith
without wavering; for he is faithful that promised:
24 And let us consider one another, to provoke
unto love, and to good works:
25 Not forsaking the assembling of ourselves
together, as the manner of some is; but exhorting
one another; and so much the more, as ye see the
day approaching.
26 For if we sin wilfully after that we have received
the knowledge of the truth, there remaineth
no more sacrifice for sins,
27 But a certain fearful looking for judgment and
fiery indignation, which shall devour the adversaries.
28 He that despised Moses' law, died without
mercy under two or three witnesses:
29 Of how much sorer punishment, suppose ye,
shall he be thought worthy, who hath trodden under
foot the Son of God, and hath counted the blood of the
covenant, wherewith he was sanctified, an unholy
thing, and hath done despite unto the Spirit of grace?
30 For we know him that hath said, Vengeance
belongeth unto me, I will recompense, saith the Lord.
And again, The Lord shall judge his people.
31 It is a fearful thing to fall into the hands of
the living God.
32 But call to remembrance the former days, in
which, after ye were illuminated, ye endured a great
fight of afflictions;
33 Partly, while ye were made a gazing-stock
both by reproaches and afflictions; and partly, while
ye became companions of them that were so used.
34 For ye had compassion of me in my bonds,
and took joyfully the spoiling of your goods, knowing
in yourselves that ye have in heaven a better
and an enduring substance.
35 Cast not away therefore your confidence,
which hath great recompense of reward.
36 For ye have need of patience, that, after ye
have done the will of God, ye might receive the
promise.
37 For yet a little while, and he that shall come
will come, and will not tarry.
38 Now the just shall live by faith: but if any man
draw back, my soul shall have no pleasure in him.
39 But we are not of them who draw back unto
perdition; but of them that believe to the saving of
the soul.
Friday, August 21, 2015
HEBREWS CHAPTER IX.
[1 By the imperfection of the legal sacrifices, 11 he sheweth the efficacy of
the blood of Christ. 16 The necessity of Christ's death.]
THEN verily the first covenant had also ordinances
of divine service, and a worldly sanctuary.
2 For there was a tabernacle made; the first
wherein was the candlestick, and the table, and
the shew-bread; which is called the sanctuary.
3 And after the second vail, the tabernacle which
is called the Holiest of all;
4 Which had the golden censer, and the ark of
the covenant overlaid round about with gold, wherein
was the golden pot that had manna, and Aaron's
rod that budded, and the tables of the covenant;
5 And over it the cherubims of glory shadowing
the mercy-seat; of which we cannot now speak particularly.
6 Now when these things were thus ordained,
the priests went always into the first tabernacle,
accomplishing the service of God:
7 But into the second went the high priest alone
once every year, not without blood, which he offered
for himself, and for the errors of the people:
8 The Holy Ghost this signifying, that the way
into the holiest of all was not yet made manifest,
while as the first tabernacle was yet standing:
9 Which was a figure for the time then present,
in which were offered both gifts and sacrifices, that
could not make him that did the service perfect, as
pertaining to the conscience;
10 Which stood only in meats and drinks, and
divers washings, and carnal ordinances, imposed
on them until the time of reformation.
11 But Christ being come an high priest of good
things to come, by a greater and more perfect tabernacle,
not made with hands, that is to say, not of this
building;
12 Neither by the blood of goats and calves, but
by his own blood, he entered in once into the holy
place, having obtained eternal redemption for us.
13 For if the blood of bulls and of goats, and
the ashes of an heifer sprinkling the unclean, sanctifieth
to the purifying of the flesh:
14 How much more shall the blood of Christ,
who through the eternal Spirit offered himself
without spot to God, purge your conscience from
dead works to serve the living God?
15 And for this cause he is the mediator of the
new testament, that by means of death, for the redemption
of the transgressions that were under the
first testament, they which are called might receive
the promise of eternal inheritance.
16 For where a testament is, there must also of
necessity be the death of the testator.
17 For a testament is of force after men are
dead: otherwise it is of no strength at all while the
testator liveth.
18 Whereupon neither the first testament was
dedicated without blood.
19 For when Moses had spoken every precept to
all the people according to the law, he took the
blood of calves and of goats, with water and scarlet
wool, and hyssop, and sprinkled both the book
and all the people.
20 Say, This is the blood of the testament
which God hath enjoined unto you.
21 Moreover, he sprinkled with blood both the
tabernacle, and all the vessels of the ministry.
22 And almost all things are by the law purged
with blood; and without shedding of blood is no
remission.
23 It was therefore necessary that the patterns
of things in the heavens should be purified with
these; but the heavenly things themselves with
better sacrifices than these.
24 For Christ is not entered into the holy places
made with hands, which are the figures of the true;
but into heaven itself, now to appear in the presence
of God for us:
25 Nor yet that he should offer himself often, as
the high priest entirety into the holy place every
year with blood of others;
26 For then must he often have suffered since
the foundation of the world: but now once in the
end of the world hath he appeared to put away sin
by the sacrifice of himself.
27 And as it is appointed unto men once to die,
but after this the judgment:
28 So Christ was once offered to bear the sins of
many; and unto them that look for him shall he
appear the second time without sin unto salvation.
Sunday, August 9, 2015
HEBREWS CHAPTER VIII.
[1 The excellency of Christ's ministry, 6 being the mediator of a better covenant.]
NOW of the things which we have spoken this is
the sum: We have such an high priest, who
is set on the right hand of the throne of the Majesty
in the heavens;
2 A minister of the sanctuary, and of the true
tabernacle which the Lord pitched, and not man.
3 For every high priest is ordained to offer gifts
and sacrifices: wherefore it is of necessity that this
man have somewhat also to offer.
4 For if he were on earth, he should not be a
priest, seeing that there are priests that offer gifts
according to the law:
5 Who serve unto the example and shadow of
heavenly things, as Moses was admonished of God
when he was about to make the tabernacle: for, See
(saith he) that thou make all things according to the
pattern shewed to thee in the mount.
6 But now hath he obtained a more excellent
ministry, by how much also he is the mediator of a
better covenant, which was established upon better
promises.
7 For if that first covenant had been faultless, then
should no place have been sought for the second.
8 For finding fault with them, he saith, Behold
the days come, saith the Lord, when I will make a
new covenant with the house of Israel and with the
house of Judah:
9 Not according to the covenant that I made with
their fathers, in the day when I took them by the
hand to lead them out of the land of Egypt; because
they continued not in my covenant, and I regarded
them not, saith the Lord.
10 For this is the covenant that I will make with
the house of Israel, after those days, saith the Lord;
I will put my laws into their mind, and write them
in their hearts: and I will be to them a God, and
they shall be to me a people:
11 And they shall not teach every man his neighbor,
and every man his brother, saying, Know the
Lord: for all shall know me, from the least to the
greatest.
12 For I will be merciful to their unrighteousness,
and their sins and their iniquities will I remember
no more.
13 In that he saith, A new covenant, he hath made
the first old. Now that which decayeth and waxeth
old, is ready to vanish away.
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